June 9th 2012: CANACE attempts to “clean up the mess” at kanonhstaton

April 28th Coalition

A Statement from the April 28th Coalition

On Tuesday May 29th, Francine “Flower” Doxtator – a Haudenosaunee [Six Nations] land defender, grandmother and member of the April 28th Coalition – appeared in court in Cayuga, Ontario, as a result of charges stemming from an incursion by Gary McHale and the OPP at Kanonhstaton – the Six Nations reclamation site in Caledonia – on February 18th, 2012. As Flower and a group of about 15 of her supporters left the court room, they were approached in the lobby by a group of OPP officers, one of whom grabbed Flower by her broken arm and tried to re-arrest her.

Flower and her supporters were outraged and demanded to know what the new charges were. After a tense discussion in the lobby of the court-house, the officers finally explained that they had evidence that Flower had been present at Kanonhstaton on April 28th…

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New Interactive Map! – Haldimand Tract

Haldimand Tract – LINK

This map seeks to outline the territory of the Six Nations as set out in the Haldimand Proclamation of 1784 and the recent struggles to fight off developers planning to profit on stolen land.

The map divides the Haldimand Tracts into smaller tracts based upon the history of land theft orchestrated by the colonial state. The accompanying text outlines the specific claims to that specific tract – contrary to the claims of the state. This history and the geographical boundaries are based upon the research of Phil Monture.

The geographical lines on this map are not 100% accurate and are made as general representations.

The markers indicate various specific land defense hotspots (most of which necessitated the use of direct action). Red markers indicate sites of struggles currently unfolding. Blue markers indicate sites of struggle that are slightly less active – although very much still sites of struggle.

The map has been compiled by a settler ally.

larger map includes detailed legend

April 28th Coalition

Photos by Kevin Konnyu.

http://www.flickr.com/photos/fifth_business/sets/72157629931933411/

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On “keeping it local” and “keeping it peaceful” in Caledonia

blog post by Laura McDonald, Kitchener-Waterloo

Yesterday, I participated in a “Peace, Respect, and Friendship” celebration, including a march from Caledonia to Kanonhstaton, the reclamation site just outside of town, and a gigantic party including a bouncy castle, spoken word, speeches, music, and a gigantic potluck.

It was overwhelmingly – no, exclusively – positive. The event was wonderful. I find it bizarre that we needed to reassure people that it was going to be (and now, that it was) “positive” and “nonviolent”. It frustrates me that anyone would assume it wouldn’t be. But I will reassure you anyway: the onlyhositility I witnessed at all today was from people opposed to the event.

But I don’t want to talk about that.

While walking through Caledonia, I saw a restaurant with a sign saying “Keep it local. Keep it peaceful.” A friend of mine took this as a semi-positive thing – at least they were engaging with the issue in a not-overtly-hostile way. That’s a valid way of looking at it, for sure. I, however, saw it as representative of some pretty big misunderstandings that I want to address.

1. Keep it peaceful. I’ll do this one first because it’s easier (and because it’s not what I really want to talk about). Combined with the guy carrying the “anarchists go home” sign all over the place, I saw this as reflecting a common lack of understanding of who activists and anarchists are and what they do.

Always being told to make sure our protests are “peaceful” (and thus “valid”) takes away any agency that we have in just being peaceful because we were going to be anyway. It’s always a surprise that we were peaceful, or assumed that we were forced into being peaceful by the police presence. Like with the recent rainbow demo at UW, this assumption that we need to be told to be peaceful is really insulting and perpetuates a lot of dangerous myths about activism – and people in general. (It also perpetuates a lot of problematic ideas about what constitutes a valid form of protest or civic engagement, but that’s a whole ‘nother can of worms!)

More specifically, people apparently thought “G20 Anarchists” were going to come to town and smash windows. Um, what? If you know anything at all about anarchists, you know that’s an absurd (and I mean really absurd) thing to think with respect to this event. But most people don’t know very much about anarchists, and don’t try to. For the record, these “G20 Anarchists” were there. Some even played key roles in the explicitly peaceful event, because THIS (walk, make giant banners, prepare food for giant potlucks, arrange busses, show support, etc) is what they do, far more often than smashing windows.

I also think this “keep it peaceful” statement could reflect a fundamentally racist assumption (which is also, importantly, rooted in a complicated experience that I absolutely cannot speak to) that anything relating to Six Nations and the reclamation site is likely to NOT be peaceful. This is clearly wrong, and I hope today helped clear that up.

I think there are reasons people have these misguided notions, in both cases. I hope we can all keep working to dispel these illusions.

2. Keep it local. This statement was clearly directed at the hundreds of people who bussed in from other cities. This says “you don’t live here; you don’t understand; this isn’t your issue”. I fundamentally disagree with this argument pretty much across the board. Indigenous rights, environmental destruction, “development”, nuclear power, civil rights, human rights absuses, whatever – we are all affected and thus have a stake in these things no matter where they’re happening. It’s incredibly dangerous to think we can only fight for justice in our own communities, and we can’t let people tell us that’s how it should be. The boundaries that denote “local” issues are false, in many ways, and I think we all have the right (and duty) to have a say in things going on elsewhere and also to ask others to join in solidarity when dealing with so-called “local” conflicts, as non-native allies were asked to join today.

But in this case there’s also a much more specific reason this bothered me. This is what I want to talk about. While I get why people in Caledonia might feel this way, to an extent, I don’t think that many people (in Caledonia, or here on Facebook) understand that this is local for me. This is local for all of us. Yesterday wasn’t just about Caledonia, or Six Nations, or Kanonhstaton. This is about the entire Haudenosaunee territory, on which I live. On which many of the people who came to the event live. This is about all of the territories on which all of us live.

This event was about the treaties to which we are all beholden, and which we, as settlers, need to fight for, because they have not been upheld by our government, at any level, and it is our responsibility to change that. It is our responsibility to recognize the tremendous harm that has been done – and is still being done – by the immense and intentional dismissal of these treaties by the Canadian government.

We are all treaty people, and we need to start acting like it.

*for more photos from the event see http://toronto.mediacoop.ca/photo/marchrally-solidarity-six-nation-reclamation-april-28/10683